Tire-toé une bûche ,
“In its popular presentation to much of the modern world, the complex mix of ideas and doctrines in Tibetan Buddhism is often reduced (of late, by the Tibetan exile community) to an essential emphasis on love and compassion. As a result, a more balanced picture of the role of Tibetan Buddhism in the political world over the centuries has been lost to large numbers of people along the way.”
“Ultimately the reduction of Tibetan Buddhism, as far as its modern, international image is concerned, to a doctrine of nonviolence of the absolutist sort must be seen in light of the Tibetan exile assimilation of common images about the East, in much the same way as was the case with the generation of Gandhi and Nehru.”
“Frankly, the adoption of ahimsa as an overriding principle represented a significant change in attitude from that of previous Dalai Lamas and from the policies of Ganden Phodrang. Most likely, the Dalai Lama came to adhere to it in a gradual manner. Only in India, in a milieu in which stereotypical ideas about the Orient and India were part of the intellectual environment, did it take on the centrality that people now associate with it. The Dalai Lama, as a human being in the world, certainly was influenced by this new environment that postulated nonviolence as one of the primary virtues—if not the highest of them—that an ‘Oriental’ sage could espouse.”
“This is not necessarily to imply anything cynical or manipulative about the Dalai Lama’s adoption of nonviolence as a leading principle. This is simply to place the Dalai Lama in history as a human being and as a party to intellectual and other currents that flow through the modern world. It is the assimilation of images and stereotypes espoused by Westerners and non-Westerners (including Tibetan exiles) that has placed the Dalai Lama within a constructed myth of eternal holy men practicing eternal virtues and eternal verities.”
“Kindness, compassion, nonviolence: All these have their place in Tibetan life and Tibetan Buddhist doctrine. But prior to the last three or more decades their centrality was nothing like what one sees now. Dalai Lamas have certainly counseled against violence and bloodshed in the past. But they have also found it necessary to sanction force to protect their perceived interests. There are instances in which Tibetan Buddhists have historically sanctioned force in the protection and advancement of the doctrine. This aspect of Tibetan Buddhist doctrine, including the empowerment of worldly monarchs who act to protect and advance the doctrine, is part of the political history of Tibet and of Tibet’s relations with neighboring peoples.” info-buddhism.com
The Tibetan Government in exile is either with us or against us. It’s Tibetan Buddhism either has a role to play in our lives, or it is a threat to our way of life. There is no middle way between Democracy and dictatorship. Those Tibetan exiles whom collude with the Chinese in the name of said middle way have no place in our Tibetan Buddhism. For as long as China is a dictatorship any Tibetan exile whom finds common cause with the Chinese is our enemy as such.
L’affaire est ketchup !